Sep. 10, 2003. 08:10 AM

BERNARD WEIL/TORONTO STAR

Rooftops have always played a big role in Asim's life. It's where he slept and played as a child. And as an adult, it's where he made the biggest decision of his life.

 

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Pt. 1: Tradition or love?

 

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Pt. 2: Culture clash

 

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Pt. 3: Despair sets in

 

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Pt. 4: Emotional tightrope

 

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Pt. 5: Decision day

 

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Pt. 6: Swept up in celebration

 

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Wedding Story special page

 

Asim's day of decision
He waits anxiously by the phone in Karachi for word from Farah in Canada
Her answer will shape the rest of his life

CATHERINE PORTER
STAFF REPORTER

The story so far: Asim Bukhari has returned to Karachi, where his sisters have five candidates lined up for a traditional arranged marriage. But he remains conflicted over Farah, the woman in Canada whose parents won't accept him. In yesterday's chapter, he breaks down in front of his family and confesses his love. Then he e-mails Farah, beseeching her to try one more time with her parents.

Since he returned to Karachi, Asim Bukhari's mood has switched on and off like the electricity. One moment he is bathed in silver sunlight, competing with his friends to see whose cob of lemony bhutta corn will land farther in the swelling ocean. The next, he is sobbing in his family's darkened home, while grape-sized raindrops batter the barred windows.

Farah said no.

"It's over," he says, slumped on the couch in a dark, humid corner of the family room. The electricity has been out since the heavy rain started this morning. "She didn't have the courage to step up."

The call from Canada came at 1:30 a.m., two days after he sent the e-mail. She told him to find another bride. Her mother wouldn't agree to their "love marriage."

"Where is the love?" Asim sighs heavily, flicking a cluster of flies from his foot.

"Maybe she was too good for me."

After a tentative start, the monsoon has just rolled Karachi over like a sumo wrestler. Its streets swell into chocolate moats lifting cars like boats. Motorcyclists dip down past their knees, churning wakes behind them.

Inside Asim's older sister Aapi's home, the air hangs like a hot, wet towel. Aapi hands out bamboo fans to her family members who crawl into the shadows to answer the call to prayer echoing through the still house.

When his pores begin to swell, Asim escapes upstairs to the roof. On the flat rooftops around him, fathers splash gleefully in puddles with their sons, and women in darkening pink and green shalwar kameez (flowing dresses and pants) lean over railings. The waxy leaves on the mango tree beside the house flutter in the wind.

He thinks about the mess he's created. What he's put his family through over Farah.

He must make up for it.

"I will marry Nida," he decides. "If I don't do it, I'm going to be considered selfish. I don't want to be selfish. I love my family. They expect me to get married. Like Faheem said, `You should have a family, wife and kids.'"

Aapi and her husband Ghulam Soomro suggested Nida as the best match for Asim even before he left Pickering, sending her photograph to him by e-mail. She comes from a good family they know well. Her mother Farzana and Aapi used to play with dolls together. "She is very mature and co-operative. That's what Asim needs," Ghulam says at lunch the next afternoon. "The key to a successful marriage, and a successful life, is cooperation."

Ghulam knows first-hand about co-operation. His father got tuberculosis when he was 15, forcing him out of school and into a textile factory to support the family. He returned to school later, studying after his shift on the machines was over each night, and completed a doctorate in literature.

Tonight, he and Aapi will go to Nida's home to present her family with a formal proposal of marriage, while Asim waits at home, biting his nails. He has never seen Nida, other than in a photo. He was sick when his sisters went to visit her family last week.

"Do you think I'll be happy?" he asks his nephew Farhan.

Aapi and Ghulam had never spoken to each other before they were married. She was only 16, and she didn't speak a word of his family's language — Sindhi — when she moved into his mother's house. And now look at them: 28 years together, five children, and they go walking side by side every night in a nearby parkette. More than you can say for most North American "love marriages."

But neither entered the marriage with such a damaged heart.

"After marriage, in six months, it will be okay," Farhan tells Asim. At 24, he is Asim's closest friend, who plans to return to Canada with him in a month's time. "Time can change anything. It has a soothing effect on wounds."

Aapi and Ghulam return after dark has fallen outside, as well as inside their home. Although the rain has stopped, the electricity is down again.

"Good news," she announces, striding into the shadowy back room of the house, where her two daughters have lit candles.

Asim listens absently as she relays the events of the evening: The feast Nida's family laid out of meat pastries, yogurt desserts and cookies. How beautiful Nida looked, her brown hair cascading to her elbows, her almond eyes, her wheat-coloured skin. And, most important, how her father Shakir had responded to their marriage proposal.

"He said he'd have to talk to his parents and ask for their permission," Ghulam says. "But that is just a formality. It is certain."

As in many South Asian countries, weddings in Pakistan bind families, not individuals. The proposals are given and considered by the family leaders, and not by the marrying "children," although usually they have a final veto.

That's why Asim wasn't present at the proposal, and when Shakir and his family come to give their formal reply the following evening, it will be without Nida.

In fact, it's not widely considered acceptable for a couple, once the engagement procedures have begun, to meet at all before the wedding ceremony, Ghulam explains.

The first time that Asim's younger brother Kazim spoke to his wife Sadia was on their wedding day last summer.

Even Nazia, Aapi and Ghulam's 22-year-old daughter, who has been engaged to her cousin for four years now, has never had a personal, private discussion with him.

"Here, love starts after marriage," Ghulam says. "First comes marriage. Then they get to know each other, then respect each other, then comes love."

The theory is that when done with good intentions, arranged marriages work because a person's parents know his or her temperament and will choose appropriately. They often select from families they know well, with the same cultural and religious background, level of education and economic status.

"Another reason they tend to work out is that when families arrange marriages, they are making a contract that they are going to help make it work. When there is a problem, or dispute, everyone gets involved," explains Anita Weiss, a professor of international studies at the University of Oregon, who has written four books on Pakistani women and families.

The following evening, the house simmers with anticipation. Aapi and Nazia set the dining room table with plates of spicy Bombay chips, chickpea curry, vegetable patties and egg-shaped methai — rich desserts that are the Pakistani equivalent of champagne. They sweeten the mouth and signal celebration.

Farhan turns on the fans in the rose-coloured sitting room at the front of the house, and slides a compact disc of soft music into the stereo. Four of Asim's other sisters arrive wearing freshly ironed shalwar kameez.

Just as the gate bell sounds, Asim changes out of a black casual shirt into a purple button-down. He is suddenly nervous.

"Are my glasses bent?" he whispers.

Aapi and Ghulam welcome Nida's family into the front room: her younger sister, older brother, aunt and uncle, her parents, and the matriarch of the family, her grandmother.

Asim is directed to a seat on the couch beside Shakir. He is an imposing man with a neatly manicured brown beard and moustache, and one snow-white eyebrow.

He opens with a gentle reminder they had met before 15 years earlier in the hospital, the day his father died. And then, he begins a 15-minute interview.

What do you do? What is your education? Where do you live? How are Canadian people different from Pakistani people? What is it like for Muslims in Canada after Sept. 11? How long would it take for you to sponsor my daughter?

Asim answers each question carefully.

Later, Shakir says it was Asim's respectful manner that swayed him.

Nida's family has already refused more than 20 marriage proposals over the past four years. What made Asim a strong candidate, her father says, are his prospects as an accountant, his family's close connection to theirs, and his life in Canada.

"Of all the countries, Canada is my favourite," Shakir says. "People are free-minded there."

But Asim doesn't know this yet. When Skakir pulls out a pen and paper and asks for his brother Faheem's contact numbers, Asim thinks maybe the family wants to do more research before accepting.

Shakir tells Asim he wants to speak to Ghulam, and people in the room shift like pieces on a chess board.

Asim sits down beside Nida's grandmother, whose stringy gray hair leaks out from beneath a white scarf and whose teeth are stained dark brown from chewing betel nut. When her husband died of cancer two years ago, it was Nida who sat with her in mourning for four months.

Half an hour later, the seats shift again. Ghulam stands up and waves Aapi out of the room with him. Shakir's wife takes his place beside her husband on the couch.

Everyone whispers conspiratorially.

Not until the door to the dining room is opened and the guests are ushered in for the feast, does Asim understand how the negotiations have gone. In a daze, he opens his mouth to one methai after another.

"Mubarak," his family shouts. Congratulations. Shakir pulls him in for a hug as he leaves.

Asim is now formally engaged to a woman he has only seen in a photograph. In 17 days, he and Nida will be married.

He joins his family in walking the guests out to the gate and onto the road, where their cars sit like alligators on the edge of a swamp. The eucalyptus trees across the road wave dramatically in the wind. Another storm is brewing.

A storm is brewing inside Asim as well.

A lecture Aapi gave him earlier about forgetting the past and starting afresh plays in his mind. He needs the courage to embrace his decision.

And what about Nida? he thinks. How, after Farah, can he marry a girl he doesn't even know?He must at least see her in person once before they are married.

"I just want to talk to her. I just want to get to know her a bit," he says.

In the morning, he decides, he will ask Aapi to make it possible.