Case Study 4

By: Jonathan Chung

 

            The medium of media I choose to use was the newspaper (yet again). The article I choose was from the religion section titled “Two Paths to Finding God”. It is taken from the Toronto Star dated April 5, 2003. This article is about a girl, named Lauren Winner who was born in the American south to a Baptist mother and Jewish father. She finished high school and after watching her parents divorce; she decided to embrace her Dad’s religion. She got ready to become an Orthodox Jew and gave up a lot of her normal teenage life to immerse herself in the Jewish faith. This shows just how serious she took her faith. “She represents the new generation of religious believers that want more from religion and are asking questions of how religions run, they are unhappy with the way religion has become.” (Toronto Star April 5, 2003). After she finished college she decided to convert to an Angelical form of Evangelical Christianity. Afraid that she would not be able to tell her own pastor everything about her sins, she decided to go an unknown Father Peter to confess all her sins. She had listed her sins on 6 sheets of paper and after the session, she tore them up left the church in peace. Now still a Christian she has found that literature from Judaism helped to deepen and broaden her Christianity.

 

            I found this article to be very encouraging because she is a person who takes faith to such a personal and serious level. Her convictions really helped out with forming some ideas for my essay. One issue that I found interesting was that although her parent’s faiths were so alike and against divorce, they went through with it. So I guess it’s true that marriage with a different religion barely ever works out. The other issue was at the beginning of the article which stated “it’s so easy to pick out the differences between Judaism and Christianity: one has a Messiah who has come and the other is still waiting for the Messiah to come.” (Toronto Star April 5, 2003). The thing is if I were to ask you or even myself what are the similarities between both religions I’d blank out. Well the fact is that both live in a world that is not yet redeemed and await ultimate redemption (Toronto Star April 5, 2003). But why is that? Well it’s probably human nature and the way we were taught to believe in religion. Religion especially in this article showed how religion has become a chore. For example in the article Lauren Winner found that “Christians are just as anti-intellectual and materialistic as Orthodox Jews, and I am no nobler than the rest.” (Toronto Star April 5, 2003) This example is similar to my church, because my church has become split between the adults and the youth. It all happened because we were having manifestations from the Holy Spirit and this was never seen by most of the adults. As a result the new things which are unknown often scare people, but the difference between the adults and Lauren Winner was that she did her research, while the parents just feared. What I found to be special about Winner was that, although she became a Christian she did not abandon Judaism. She felt as though she was married to both and was unable to divorce either because they both have aspects that complimented each other. This resulted in the realization that unlike any other religion both Judaism and Christianity go hand in hand making a path through the Bible and history. This kind of thinking and research is what the new generation of believers want. They are looking for answers not just regular clichés but ones that connect with the new generation. But the truth is that not many youths want to put time in to find these answers (truth is I’m one of them) and why? It’s because religion has become a chore (a set of do’s and don’ts), religion has been shaped over time in to it and just the thought of religion turns the minds of youths away. It’s like what my friend Pierre said in catholic school he hated religion class and that’s the new form the religion has taken in many of the minds of youths. The fact is if we don’t start to wake up and see that, especially now that the end is near, how we can share our faith with others if we have no meat about our faith to share.

 

Bibliography: Holst, Wayne. “Two Paths to Finding God.” Religion: the Toronto Star. 5 April 2003: K 14.

 

 

 

 

 

 

 

Two paths to finding God
Writer embraced Judaism, then Christianity

Her book is not a typical conversion narrative

WAYNE HOLST
SPECIAL TO THE STAR

People think Judaism and Christianity are radically different from one another, and that the difference is straightforward: One religion has a messiah who has come and the other religion doesn't.

But I am struck by the deep similarity that lies just underneath that difference. Both Jews and Christians live in a world that is not yet redeemed, and both groups await ultimate redemption. Some wait for a messiah to come once and forever; others wait for Him to come back. But both are stuck living in a world where redemption is not complete, where there's redemptive work to do. Both faiths are waiting.

Lauren Winner is a intelligent, 20-something woman who takes her faith seriously. It is obvious from an even casual reading of Girl Meets God: On The Path To A Spiritual Life (Thomas Allen & Sons) that she is searching for truth and will not be satisfied with conventional clichés or a superficial spiritual quest.

Winner was born in the American south to a Baptist mother and a Jewish father. After finishing high school and experiencing her parents' divorce, she made a conscious choice to convert to her dad's religion. Jewish law declares that Judaism passes through the blood of the mother. She carefully prepared herself to become an Orthodox Jew and gave up a lot of normal teenage fun in order to immerse herself in her Jewish faith.

It is clear that Winner desires adherence to a religion with integrity. Faith and practice must make sense to her and be lived authentically. She represents those of a new generation that are unhappy with religious hypocrisy and shallowness.

After completing college in the U.S. and while in graduate school in England at Oxford, Winner made a major decision to convert again. This time, it was to an Anglican form of evangelical Christianity. She did this after careful study and consultation with selected mentors.

Her book is creatively structured around the seasons of the Christian year; integrated with an annual cycle of Jewish holy days. She is obviously invested in the meaning and customs of both religious traditions.

One example of this inter-relationship must suffice. After returning to America to continue doctoral studies at Columbia University in New York, and after joining an Episcopal Church in that city, Winner determined that she needed to go to a priest and confess her sins. Her previous experience with the Jewish observance of Yom Kippur or Day of Atonement made her particularly conscious of the individual and corporate need for confession and forgiveness because "something has gone wrong with the world."

Winner made arrangements to visit previously unknown Father Peter who served a parish more than two hours upstate by train and cab. "I didn't want to confess (to my own parish priest) because I don't think I'd say everything," she reflected later. The priest was receptive and at first thought there must be some kind of emergency, but she assured him otherwise. Winner entered his church clutching six long legal pages filled with items needing attention.

After taking a bit of time to get acquainted with Father Peter she waded in with personal concerns. "The last paragraph of page three detailed how I had failed to walk the chaste straight and narrow after being baptized. Sex with my boyfriend. Sex with an ex-boyfriend I then lied to my boyfriend about ...''

After she said what needed to be said, Father Peter donned a purple stole. Because of her sincere desire to renounce sin and live a renewed life and through a rite called The Reconciliation of a Penitent he granted her absolution: "The Lord has put away all your sins ... Go in peace." At that point she ripped her list to shreds, knowing for certain that she was forgiven.

Why did she convert from a sincere practice of Judaism to a similarly earnest Christian adherence? Winner says she experienced a dream about mermaids pursuing her, which she ultimately interpreted as evidence of God's foreshadowing. She saw the dream to mean Jesus' dogged pursuit of her and "God's leading her through Judaism to Him."

She initially concluded that there were things about Orthodox Judaism (such as its attitude to women) that she could not accept. But, reflecting later on her conversion, Winner discovered that the church would also disappoint her.

"Christians are just as anti-intellectual and materialistic as Orthodox Jews, and I am no nobler than the rest," she confides. Explaining her exit from Judaism required honesty about her own failures as a practising Jew.

When people want a quick answer to what attracted her to Christianity, she responds, "The Incarnation" (the belief that God became human in the person of Jesus). When people ask why she had earlier become an Orthodox Jew she says, "Learning, text study." It is apparent that she has ultimately abandoned neither preference.

Intriguingly, becoming a Christian did not mean that Winner had really abandoned Judaism. "I had married Judaism," she said, using an analogy from Hosea, a Hebrew prophet ... and then I had an affair with a foreign God, another religion. I took another lover. And I realized I was in love with that other lover, and I wrung my hands for a while."

She opted for divorce. But, if she could divorce one partner, what made her so certain that she would not divorce again. Some relatives and friends have wondered what religion she might pick next. They think she might become a Buddhist after discovering that faith to be more true.

Winner is certain there will be no new conversions "next month or next year" for several reasons. "First, Judaism and Christianity have something to do with each other," she says. "Judaism and Christianity make a path. A path through the Bible, and through history. Christianity and Buddhism don't make the same kind of path." She may be tentative but she is no spiritual lightweight.

Girl Meets God is therefore not, by any stretch of the imagination, a typical conversion narrative. It is obvious that Winner remains determined in her quest for truth. The vigour of her pursuit, her honesty and transparency, make this story unique and fascinating. Her confident, realistic questing is refreshing compared to the lacklustre mantras of some evangelicals.

Winner, who sold all her Jewish books after converting to Christianity is finding that, in order to deepen her faith in Jesus, she needs to rebuild her library of Hebrew Bible themes. Revisiting Judaism now helps her to broaden and deepen her Christianity.

Purists of both faiths could find cause to discount Winner. Orthodox Jews, like her former boyfriend's mother, might reject her because she was a convert (and that, before she actually chose to become a Christian). Evangelical Christians might cringe at her candour. "I believe that Jesus Christ is Lord," she says, "but I also wear fishnet stockings and drink single malt Scotch.

"My generation (doesn't) have my parent's luggage," she continues. "My story doesn't fit very well with (the standard) conversion archetype."

Winner represents a new, thoughtful and venturesome generation of interfaith seekers. Unlike many of their spiritually uncertain elders, this group is looking for guidance as they investigate the teachings of two classic religious traditions. The author is sending a message to the guardians of both biblical faiths. It is a new day. Many young adults are serious in their search for orthodox truth.

What seems apparent in Winner's case, is that truth could lead them either way.


Wayne Holst is a writer who has taught religion and culture at the University of Calgary.